Integrated Infrastructure - True כח מעשה הגיד לעמו and the beginning of ו'אלה תולדות שמים והארץ - The first resolution of the issues of גן עדן and the introduction of תולדות with the missing va”v at last, בהברא"ם ביום ברא ה' א' ארץ ושמים which becomes the deepest expression of כח מעשיו and the beginning of ירושת הארץ. It turns out from here that the relationship of קבורה-אשה-תפילה- ירושת הארץ are all deeply linked, for the לשוח בשדה grants אשה simultaneously, as per midrash that the לעת צאת השואב"ות- בית השואבה – סוכ"ה =תפילה occurred at the same time on both days of קפצה הארץ. It is also the first time that the מעכבים in the form of the last remnants of the free ויקחו להם נשים days of the רפאים have a leg to stand on, first in the מה אנו"ש and at the very end in he who was נשאר מיתר הרפאים and tried to stop the ירושה, but who had been present at the defeat! And he is the one who first announces the amazing אשר התהלכתי לפניו.Torah as Uncompromised Love of the Universe-- The deep relationship of Torah to all this as the בן עזאי of נפשי חשקה בתורה and the אתה פה עומד עמדי are related by the Zohar as to an equivalency, the אשת ליל of שרה and the רבקה יוצאת as the amazing power of תלמידי חכמים and any true product of the universe, The key turns out to be love of the universe itself which can be attained only through the שלמות of the relationship to אשה וקבר which connects the אהבת הנשמה להגוף to the ultimate הספד and the deepest connection to all alien life as a different סיעה (בלשון הזוהר) but who share the poignancy of אני נברא כמותך (may relate to the Gemara of אני בריה וחבירי בריה). Relates Love and דרישה לציון ודרישת התורהA New Ikkar -- This is a completely new take on the nature of תחיית המתים as an עיקר and as a Rambam-type צריך אתה לידע, which needs to be understood as changing the environment of your existence, and certainly anything in the Torah is ultimately a צריך אתה לידע and therefore is the only way to come into the presence of the שכינה with the דחיקה-דייוקא-מחכה of the יעשה למחכ"ה לו. The nature of כפילות ומערת המכפלה is the only way to be זוכה to the kind of love that makes the gift of ארץ ישראל receivable, for it is the only real participation in the love of the dual-Creation…Infrastructure  In the same fashion that the מערת המכפלה provides a subterranean presence for the entire future of the מקדש בבניינה וחורבנה וכניסת הארץ לכלב and relating the original presence of אדם בגן עדן to the כח מעשיו that appears only through the continued saga of the achievement of the אבות ואמהות and the transition to the period of understanding that comes from the earth and woman, of the new relationship to the earth and to possessions as בעלות, and the nature of קיחה קיחה and to the broader sense of the meaning of relationship to the entire nature of business intercourse and its connection to עפרן ועפר.ברכ"ת גבורת גשמים ותחיית המתים  The presence here of the second ברכה just as it the parasha that introduces the second תפילה – לשוח בשדה – יצחק תיקן מנחה and all of its גבורות גשמים ותחיית המתים and all the discussions of תחיית המתים which occur here in the Zohar in such detail. The change in the nature of death that emerges from קרית שמע=קרית ארבע פרשיות and the integration provided by חברון and מלכות and the השלמה הגאולה here after the story of the מלאכים and their own creation of the mechanisms of גאולה.Extended Parasha and Extended Life  The extension of חיי שרה into the past and future, even as the parasha itself stretches through the death of Avraham which occurs as the seminal event of the lives of יעקב ועשו later and as the ימי ישמעאל are listed to provide an anchoring for the later events of יעקב ולבן וישיבת שם ועבר, her becoming Sara (סוד בזהר וברבינו בחיי), the question of multiple lives and their impact on the choice of body in תחיית המתים in Zohar, the search for presence in a proper body in the מדרש הנעלם; the multiple levels of אליעזר – עוג – הפליט – בן חם – עבד נמרוד – כנען הוא אליעזר - חי בגן עדן – הרפאים ומשהמכפלה  The מכפלה concept of nested realities in Zohar of ירושלים למעלה וירושלים למטה and the nesting of all ארץ ישראל בירושלים and the connection to the need to fall in love with the earth as the נשמה falls in love with the body that was its own, the Zohar’s כי חולת אהבה אני, knowing that you yourself were a combination of above and below, Proto-Integration: Relating the learning of Torah both to the evolution of the freedom from True Death and to all the events in the parasha, and to the ultimate עין לא ראתה....יעשה למחכה לו , recognizing that herein lies the proto-integration that duplicates the original לעת ערב: יום הששי and the ultimate עת ערב of the last moments צאת השואבות as the תלמידי חכמים who want to “draw” on their accounts. Ultimate infrastructure must be provided by the connection to the Earth and woman, which occurs only here! The absolute necessity for having the vision in advance of the process—whether in terms of בריאת העולם initially or before the second rendition of אלה תולדות שמים וארץ בהברא"ם